THE COLLAPSE OF CHARACTER - PART 9
- Dr B.J. Stagner
- Feb 7
- 3 min read
UNTHANKFUL
When Gratitude Dies and Entitlement Takes Its Place
“…disobedient to parents, unthankful…” 2 Timothy 3:2

Having exposed rebellion against authority, Paul now reveals what inevitably follows it. When submission is rejected, gratitude evaporates. The word unthankful may appear mild compared to other sins in the list, but Scripture never treats ingratitude lightly. It is not a personality flaw; it is a spiritual condition.
Thankfulness is the natural response of a heart that recognises provision as a gift. Ingratitude, by contrast, assumes entitlement. It no longer asks, “What have I received?” but demands, “Why have I not been given more?” The unthankful heart does not see life as mercy; it sees life as obligation.
Paul’s placement of this word is deliberate. Disobedience to parents trains the soul to resent provision rather than honour it. Once authority is viewed as oppressive, blessings are viewed as insufficient. Gratitude requires humility. Entitlement thrives on pride.
Scripture repeatedly links thankfulness to spiritual health. David declared, “Bless the LORD, O my soul, and forget not all his benefits” (Psalm 103:2). Forgetting benefits leads to grumbling; remembering them leads to worship. When Israel forgot what God had done, murmuring followed immediately. Their ingratitude was not ignorance—it was willful neglect.
Paul warned the Romans that one of the earliest signs of a society abandoning God was not violence, but thanklessness: “When they knew God, they glorified him not as God, neither were thankful” (Romans 1:21). Notice the order. God was known, yet gratitude was withheld. Ingratitude is not the result of blindness; it is the choice of a heart that refuses to honour.
Jesus Himself highlighted the rarity of thankfulness when He healed ten lepers and only one returned to give thanks (Luke 17:17). All were healed. All benefited. Only one recognised mercy. Gratitude distinguished faith from entitlement.
Charles Spurgeon once observed that gratitude is the soil in which joy grows, and ingratitude is the breeding ground of bitterness. He warned that when people expect blessings as rights, they soon resent both God and man. Ingratitude does not remain neutral; it corrodes.
History confirms this truth. Winston Churchill noted that nations which forget the sacrifices that secured their freedoms often squander those freedoms carelessly. Gratitude sustains responsibility; entitlement destroys it. The same is true spiritually. A people who forget grace will soon despise restraint.
Our present age reflects this pattern unmistakably. Blessings are abundant, yet complaints multiply. Provision is unprecedented, yet dissatisfaction is constant. Rights are demanded while responsibilities are rejected. Gratitude is replaced by expectation. Even language has shifted—from “thank you” to “I deserve.”
This spirit does not stop outside the church. Believers can grow accustomed to grace. Prayer can shift from thanksgiving to transaction. Worship can become routine. Complaints can creep into conversation where praise once lived. Paul exhorted the Colossians, “Be ye thankful” (Colossians 3:15), not as a suggestion, but as a command. Gratitude must be guarded.
Scripture commands thankfulness not because God needs affirmation, but because we need perspective. “In every thing give thanks” (1 Thessalonians 5:18) does not mean for everything, but in everything. Gratitude anchors the soul when circumstances tempt complaint.
The unthankful heart reveals a deeper problem: it no longer sees God as generous. It views provision as insufficient, discipline as unfair, and instruction as interference. Once gratitude dies, holiness soon follows. An unthankful heart will not worship, because it no longer believes it has received mercy.
Paul places unthankful before unholy because gratitude is the bridge between grace and obedience. When that bridge collapses, reverence collapses with it.
The last days are not marked merely by rebellion and pride.They are marked by hearts that have forgotten how to say, “Thank God.”
And when gratitude disappears, holiness is not far behind.





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